We have season tickets to the Muny in Forest Park again this summer. It's a pretty good lineup this summer. As an aside, one Muny employee told me that because of the economy they wanted to have shows that were popular to be more of a draw.
Last week we got to see Godspell. I had never seen the show before, but was aware that it is based on one of the Gospels. It is based on the Gospel of Matthew, yet includes the story of the Prodigal Son, which is found only in Luke. I found the first paragraph in the program's write-up about the show very interesting:
Last week we got to see Godspell. I had never seen the show before, but was aware that it is based on one of the Gospels. It is based on the Gospel of Matthew, yet includes the story of the Prodigal Son, which is found only in Luke. I found the first paragraph in the program's write-up about the show very interesting:
John-Michael Teblak conceived of Godspell as a master's degree these at Carnegie Mellon University in 1970. His inspiration for the show came from a disheartening church experience on Easter Sunday of that year. Struck by the lack of joy in the service and the hostility of his fellow churchgoers, he sought to create a show that wold capture the love and happiness of the Gospel according to St. Matthew.
Wow, what does it say for a church when a person is so disappointed in Easter worship that he feels compelled to write a musical to make up for it? Especially one where Jesus and the 8 characters are supposed to be "clowns" and spend the show building a community.
The show was well-acted, and the cast sang very well. The production was well-done. The show was disjointed at best. If community building was the point, I missed that. It was more like a drawn-out VBS skit trying to teach Matthew-John at one sitting. The parables and stories were presented, but without context or theology to tie them together, one was left on his/her own to get out of it whatever one wanted. The Good Samaritan scene did have a bit of a moral to it, of course: "Be nice to people;" which, if you ask pretty much any Higher Things pastor, is not the main thrust of that parable. The Prodigal Son came closer to the main idea. The son who turns away is not the son we think. The "crucifixion" scene fell flat. Jesus was lashed to the sides of the gazebo, so at least there was a cruciform aspect, but the line, "O God, I'm bleeding," was a statement of the obvious, and the follow-up line, "O God, I'm dying," seemed to be there only to let the audience know that that what was supposed to be happening. The resurrection was glossed over--did he rise, or was he just back for the finale and curtain call--it was hard to tell.
All in all, I'm not surprised that there was no corporate sponsor for this show (although someone missed an opportunity there). I also don't plan to rush right out and see it again. At least this week's show is something nice, funny, and takes no theological translation: The Music Man. Harold Hill comes to the Muny. . .
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