Showing posts with label parables. Show all posts
Showing posts with label parables. Show all posts

Wednesday, October 15, 2008

The King and His Tenants


We've been going through Leviticus in Bible class on Wednesday mornings. I came into this particular study around chapter 18, and I felt I needed some more insight, so I borrowed my husband's Concordia Commentary on Leviticus by Dr. Kleinig and began taking notes before each class. [Does that make me thorough, an overachiever, or just plain nerdy?]

I am constantly amazed by what I have learned.

Over the past two classes we covered Leviticus 25 where it talks about the Sabbatical Year and the Year of Jubilee. This chapter shows the relationship between God and His people and the land. God is the landowner, the Israelites are the caretakers. As we discussed this today, it reminded me of the Gospel lesson a few weeks ago. Matthew 21: 33-46 contains the parable of the unfaithful tenants; a Bible story that I really like, especially how it is so closely connected to Isaiah 5:1-7. Today, I could really see why the Pharisees were so angry with Jesus over his parable of the tenants. People who know their Law of Moses would know they are tenants of God's land. The Pharisees got the point of the parable. It was very obvious.

God is the King, the benevolent, who loves His people deeply and give them everything. The people reject Him, their king, and kill His son Jesus. Yet Jesus is the one who pays for the rejection of the people by becoming rejected by God and crucified on a cross. Not just for the Pharisees, but for us.

What else can one say but wow?

Sunday, October 12, 2008

The Wedding Banquet


How often do we think of the son and the bride in the parable of the wedding banquet? How disappointing to have the guests not show up! Here is the paradox: the guests are the bride! Hence, this is not merely the guests not showing up, but the bride herself--for the wedding is of Christ and his bride, the church.
One would never run a wedding like this--invite the chosen who refuse, or worse, kill the servants, thereby launching a military strike; have a bride that is, in a sense, an unknown no-show; invite just anyone to sit in the honored place--this is a bridezilla disaster!
Yet God, the King does not set up his banquet in earthly terms. He is not looking for a fairytale wedding with bridesmaids in pale colors and perfectly coiffed hair or Canon in D played by a string quartet among white fragrant flowers. No, this is a celebration with His beloved ones; for this is no mere wedding reception but an everlasting banquet celebrating the consummation of His Son's redemption of His guests, His bride, His beloved for eternity!

Wednesday, August 6, 2008

The Parable of the McDonalds


Disclaimer--I use the name McDonalds, but this is no way intended to represent any specific McDonalds. Outside of that, you may infer the meaning of the parable.

Once there was a restaurant chain called McDonalds. I enjoyed this chain very much, and liked their food fairly well, especially the filet-o-fish and the french fries. When traveling, I could always count on McDonalds to have the usual—filet-o-fish, Big Mac, Ronald, Grimace, and the gang. I knew exactly what I would get. Sure, there’d be times when the local chain was the test market for the company. For the longest time I could not get a breakfast burrito outside a certain radius of home; however, I knew that the egg mcmuffin was an adequate fall back.
Then something odd began to happen. I was on a plane, speaking with a fellow passenger about McDonalds. “Oh, I believe in food, but I never go to McDonalds,” he said matter-of-factly.
“Too many hypocrites there.”
“I don’t understand,” I said.
“Easy,” he replied, “Too many people are not sincere when they eat a Big Mac. They don’t want two-all-beef-patties-special-sauce-lettuce-cheese-pickles-onions-on-a-sesame-seed-bun. They want something else. Foolishness.”
On the ground at the airport, I began looking for a place to eat. The sign said, “McDonalds, concourse C,” so I headed over to concourse C. At the food court, I looked for the tell-tale yellow double arches indicating the McDonalds. Vainly I looked. Finally I gave up and settled on a non-descript wrap place. Taking my tofu and lettuce in tomato basil wrap to a table, I see a man nearby munching what look suspiciously like McDonalds’ chicken nuggets. “Pardon me,” I interrupted his meal, “where did you get those?”
He pointed toward a counter off in the corner. “McDonalds. Over there. It’s where I work, and I’m on break now. Is that okay?”
“Sure that’s okay, but I looked all over for the golden arches, and I just couldn’t find the McDonalds.”
“Oh,” he said firmly, “We don’t put up our name or the Golden Arches. There are too many people offended by that and so we don’t say who we are.”
“I see,” I said, not really understanding the concept of that, so I quietly took a bite of my wrap, which was as nauseating as it sounded. “So you don’t want people to know you’re McDonalds, but you still want them to eat there.”
He nodded, clearly not interested in carrying on the conversation.
At the end of this same trip, heading back to the airport, I decided I was in the mood for a Big Mac, so I chose to stop at a local McDonalds, having learned my lesson about the one on Concourse C. I spotted the familiar red sign with the yellow arches and pulled in the parking lot. Walking into the restaurant, I didn’t bother looking at the menu board because I knew I wanted a Big Mac, medium fries and a Coke. I walked up to the counter and gave my order.
“I’m sorry,” the teen taking my order apologized, “we don’t serve Big Macs here.” I looked up at the menu board. I couldn’t believe my eyes. Where was the Big Mac, the filet-o-fish, the Happy Meal? The Big Mac was called a Whopper, the filet-o-fish was called a Premium Fish fillet, the chicken nuggets were listed as popcorn chicken, and there was something under sides listed as frings. I did see down at the bottom, in a rather small font, something listed as a quarter pounder with cheese.
“What’s going on here?” I asked the teen worker.
“What do you mean?”
“Isn’t this McDonalds?” I asked, pointing to the sign. “Why do you have food from all these other restaurants?”
“Don’t all McDonalds?” was all the employee could say.
The manager came up to the counter during this exchange. “Can I help you?”
“Yeah,” I said, “What’s with all the food from other restaurants? This is McDonalds.”
“Well,” the manager explained, “This is the Progressive McDonalds. We feel here that McDonalds food is always the same. The people are looking for more than the same old historic McDonalds food. We want to give the people what they want.”
“Um, then why are you calling yourself McDonalds, if you don’t do what the rest of what McDonalds do?”
“Oh, that’s complicated, but we feel that we can reach more people by offering a variety of foods. We don’t want to feel constrained by tradition.”
“You know what?” I said, finding the whole thing ridiculous, “I think I’ll find another McDonalds.”
“There is another McDonalds about two miles down,” the manager said. “I think they have a more traditional menu. You might want to try there.”
“Thank you,” I said, still befuddled.
I did find the traditional McDonalds that day, but I cannot say I have had consistency with McDonalds ever since. I have found many like the Concourse C franchise, and many more like the progressive McDonalds. I am glad my local McDonalds is still a traditional one, and I know of at least one place I can guarantee to find a Big Mac as it should be.

Sunday, July 27, 2008

The Parable of the Sower

I preface this with the admission that I do not always listen to the Sunday sermon as carefully as I should, especially when the preacher sort of misses the point (sir, we would see Jesus). This is where the following poem comes from, embarassing as it is to admit. The Gospel lesson in the 3-year series on July 13 was the parable of the sower, and I wrote this poem in my bulletin. I have been working to edit it, and now I present it to you. I welcome comments and yes, even corrections, if you find it to be amiss.

Consider the crazy sower,
The indiscriminate planter,
Carelessly tossing precious seed
To any unworthy-type ground.
Each single seed
More precious than jewels.
Left to become birdseed;
Never to take root;
Shallow, wither and die;
Scorched by summer’s sun;
Choked by thorn.
Weeds supplant the good,
Yet the good thrives.
For the Sower’s foresight
Knows
The seed is the Word
Which was snatched by the Evil one;
Left to die in the Passover Sun--
Until that light from want of Light went out--
Crowned with thorn,
Choked out.
The Seed died
Planted in the ground
Springing to life
So that the Word might give life,
Thirty, sixty, a hundredfold
To those to whom
The Word comes--
Not empty,
But life-giving.
For the sower is not crazy;
Indiscriminate only in His love.
[Sower photo from Lee Lawrie]